Love and Loss

Sometimes, when you love someone, then the most difficult thing that you can endure isn’t losing them but having to watch them lose you.

You cry not because of your own loss, but because you know someone else is crying too.

Thank God or else…

When some people thank (their) God for giving them what they wanted – happiness, money, health, etc. – and claim the greatness and lovingness of God because of their own personal experiences, isn’t it unfair to those who are supposedly given the opposite of that – disease, disability, grief and a life of immense and eternal suffering?

Consider a state that does everything for the rich but neglects the poor and takes away even their basic rights as humans –  right to health, education, food, water, justice, etc. Wouldn’t it be unfair to the unfortunate for these few lucky people to praise that state endlessly because of what it does for them?

And, what if the state declares that it will only take care of the people who vote for it again and again and that those who don’t, must be punished forever or at least until they also fall in line? Wouldn’t you call that state an evil state? Of course you will. Then how dare anyone ever say that in order to get the love of God, you must pray and worship endlessly and have complete faith otherwise you would be subjected to eternal damnation even after you are dead? Sounds equally evil to me.

How would you explain the lovingness and generosity of God when a child is born with a permanent disability, is going to live in suffering for its entire lifetime (long or short) and is marked to die with it? When I see someone suffering immensely, wouldn’t it be a corruption of my mind and morals if I should still praise God?

As Epicurus famously quoted:

Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?

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